Devil's Gate: Brigham Young and the Great Mormon Handcart Tragedy

CHAPTER ONEPatienceUp to that point, for Patience Loader, the journey had been chiefly exhausting. During the four weeks from July 25 to August 22, 1856, the company with which she traveled had covered 270 miles of trail from Iowa City to Florence, a fledgling community six miles north of Omaha, which itself had been founded just two years earlier. Averaging ten miles a day, the party of pioneers, some 575 strong, suffered the occasional delay due to thunderstorms or wayward cattle, but kept up their spirits with prayer services in camp each night and songs upon starting off each morning.Yet even as the emigrants approached Florence, the trek, for twenty-eight-year-old Patience, took on an ominous new cast. Her fifty-seven-year-old father, James Loader, had been growing weaker by the day. Now his legs and feet swelled so badly that he had trouble walking. He was too feeble to help erect the big canvas tent under which twenty pilgrims slept wrapped in blankets on the ground. After mid-August, as he went to bed each night, James wondered whether he would be able to travel at all on the morrow.Patience, her father, her mother, four of her younger sisters, and a younger brother were eight of some 1,865 Mormon emigrants engaged in what historians LeRoy and Ann Hafen call "the most remarkable travel experiment in the history of Western America." The Loaders and their fellow sojourners were traveling overland from eastern Iowa across the crest of the Continental Divide to Utah. The last four-fifths of that 1,300-mile trail, from Florence onward, had been traversed (though not blazed, for thousands of settlers bound for Oregon and California -- including the ill-starred Donner party -- had preceded them) by Brigham Young's pioneer company of Mormons, who in 1847 had founded theirnew Zion on the site that would become Salt Lake City.In 1856, however, the emigrants were not traveling, as Brigham Young's party had, in covered wagons pulled by oxen. Instead, they were serving as their own beasts of burden. From Iowa City all the way to Salt Lake City, they pulled and pushed wooden handcarts freighted with three months' worth of clothing, gear, and sometimes food. A few ox-drawn wagons accompanied the handcart train: in Patience Loader's company, along with 145 handcarts, there were eight wagons to carry the heavy tents, miscellaneous gear, and much of the food. The wagons could also serve in extremis to carry a pioneer who was too weak or ill to walk.The handcart "experiment" was Brigham Young's idea. Complicated factors lay behind its genesis, but the bottom line was economic. By 1856, Young's virtually autonomous empire on the edge of the Great Basin -- the self-proclaimed State of Deseret -- was rife with fears of an impending invasion by the U.S. Army. Four years before, Young had gone public with a doctrine that had long been kept secret within the Mormon hierarchy -- what the Church of Jesus Christ of Latter-day Saints (as the Mormons called themselves) referred to as "plural marriage." Polygamy, in short, was not merely permissible in Utah: it was the sacred duty of every God-fearing Saint. Young and his "Apostles" (the chief officers of the Mormon theocracy) had lobbied in vain to have Utah admitted to the union as a state. That very year of 1856, John C. Fremont, the first Republican candidate for the presidency, had grounded his campaign on the pledge to rid the country of "those twin relics of barbarism -- Polygamy and Slavery."Deseret needed reinforcements. Meanwhile, thanks to nearly two decades of proselytizing so zealous there is no comparable achievement in American annals, missionaries sent to Great Britain and Scandinavia had converted thousands of the working-class poor to Mormonism. Not only to strengthen the colony, but to ensure the converts' own spiritual salvation, Young determined to get those Saints to Zion as quickly as poRoberts, David is the author of 'Devil's Gate: Brigham Young and the Great Mormon Handcart Tragedy', published 2008 under ISBN 9781416539889 and ISBN 1416539883.