Daemonomania

When the world ends, it ends somewhat differently for each soul then alive to see it; the end doesn't come all at once but passes and repasses over the world like the shivers that pass over a horse's skin. The coming of the end might at first lift and shake just one county, one neighborhood, and not the others around it; might feelably ripple beneath the feet of these churchgoers and not of these taverngoers down the street, shatter only the peace of this street, this family, this child of this family who at that moment lifts her eyes from the Sunday comics and knows for certain that nothing will ever be the same again. But though the world ends sooner for some than for others, each one who passes through it -- or through whom it passes -- will be able to look back and know that he has moved from the old world to the new, where willy-nilly he will die: will know it though all around him his neighbors are still living in the old world, amid its old comforts and fears. And that will be the proof, that in his fellows' faces he can see that they have been left behind, can see in the way they look at him that he has crossed over alive. All that summer a lethargy had lain over the county that comprises most of the Faraway Hills and their towns farms and waterways. In the heat and torpid silence unaccountable things came to be, small things perhaps and apparently wholly unrelated. A fisherman caught a large-mouth bass in Nickel Lake and saw words written in the fading iridescence of its flank; when he wrote them out for the librarian at Blackbury Jambs she said they were Latin. A Conurbana man building a summer cabin for himself and his family on a mountain road (was it Bug Hill Road? or Hopeful Hill?) couldn't one day find the lot he had bought, or the foundation he had begun the day before, though he was certain he was on the right road -- he went back twice to the crossroads, twice on to the road's end, bewildered and rageful, it just was not there, until the next day he returned by the same road (he was quite sure) and there it was. And other things. But these of course are always happening, whether the world is ending or is not. What was less noticed was that, here and there, effects were appearing before their causes. Not often, not consistently, or life would have become unintelligible: just here and there, now and then, and trivial mostly. Hummingbirds ceased suddenly to visit a flowering hedge by a path of the Sunset Nursing Home, saddening one of the women within, who loved to watch them; not long after, a fool handyman following what he thought were his instructions went and cut down the hedge. A mother hanging clothes to dry saw her little daughter, plastic backpack on her back, going down the road -- out of her eye's corner, just disappearing over the hill's brow; and later that day the daughter decided secretly to run away from home. If such things could be gathered and counted, how many would there have been? How many should there be, in a normal year? Can a sudden rise in pointless coincidences -- say a briar springing up just here where last year I lost my briar pipe, or all the mothers and daughters in Fair Prospect happening to say the word "honey" at the same moment -- be charted? Is there a secret unfolding in unnoticeable things, that might if we could reckon it give us warning of ends, and of beginnings? "When two people say the same thing at the same time," Rosie Rasmussen told her daughter Sam, "they do this. Look. Hook your little finger around mine. No like this." Sam, tongue between her teeth, succeeded in hooking her little finger around her mother's. "Now answer," Rosie said. "'What goes up a chimney?'" Sam thought. She shrugged. "Well what does?" "Smoke," Sam said. "Right. 'What goes up a chimney?'" "'Smoke.'" "'May yourCrowley, John is the author of 'Daemonomania' with ISBN 9780553378238 and ISBN 0553378236.