Clowning in Rome Reflections on Solitude, Celibacy, Prayer, and Contemplation

Solitude and Community Solitude and Intimacy The forces of fear and anger How can solitude help our world? How can we, by practicing solitude, bring love into the world? In our emergency-oriented society, fear and anger have become powerful forces. Not only do we see in the daily newspapers people driven together by fear or bound together by anger, but we also start to realize that many of us in our families and communities are plagued by a restlessness tainted by fear and anger. We search to satisfy a growing need for community that offers a sense of belonging, a place where frustrations can be expressed, disappointments shared, and pains healed. We who in the past felt quite secure and self-confident today suffer from self-doubt, and sometimes from a deep sense of powerlessness. We who for years felt quite content in our choice of vocation are questioning the meaning of our life choices, wondering if our lives are valuable for others. We may even wonder if we are tainted by dubious motives and false aspirations, and we certainly ask ourselves whether or not we ever make truly free decisions. This context of self-doubt leads to a deep sense of alienation and loneliness that has challenged us to develop new, more comfortable lifestyles within our own cultures and communities. Here we are discovering how deep our real needs are and how hard it is to feel satisfied in our own homes. It is not surprising that deep yearnings for affection, friendship, and intimacy, which until now had remained beneath the threshold of our consciousness, come to take their place in the very center of awareness. We are troubled and pained in the areas of sexuality, freedom, responsibility, guilt, and shame. These painful yearnings push us to desire a total break with the past and to seek new forms of intimacy that can be more directly experienced. Often those of us who are most sensitive to the fear and anger of our world seek most intensely for solutions, but we also experience deeply a need for affection and tenderness that no family or community can satisfy. This need is troubling and painful. Thus we wonder if the fear and anger of our world have made it impossible for us to be like children playing pipes and inviting others to dance (Lk. 7:32). Inner torments and restlessness have reached such an intensity that our primary concern has become our own physical and emotional survival. This concern depletes our energy, so that a vital and convincing witness to God's loving and caring presence is hardly possible. All this suggests that when there is no real intimacy in our lives we are unable to experience a safe and happy environment for very long in our fearful and angry world. For this reason we will take a very careful look at the importance of solitude in our lives. It might be that by de-emphasizing solitude in favor of the urgent needs of our world, we have endangered the very basis of our lives as Christian witnesses. Hence I would like first to discuss solitude as the source of a lasting sense of intimacy. Free from compulsions Solitude is the place where we can connect with profound bonds that are deeper than the emergency bonds of fear and anger. Although fear and anger indeed drive us together, they do not give rise to our love for one another. In solitude we come to the realization that we are not driven together but brought together. In solitude we come to know our fellow human beings not as partners who satisfy our deepest needs, but as brothers and sisters with whom we are called to give visibility to God's all-embracing love. In solitude we discover that family or community is not some common ideology but a response to a common call. In solitude we indeed experience that community is not made but given. Solitude, then, is not private time in contrast to time together, nor is it a time to restore our tired minds. Solitude is very different from a "time-out" fromNouwen, Henri J. M. is the author of 'Clowning in Rome Reflections on Solitude, Celibacy, Prayer, and Contemplation' with ISBN 9780385499996 and ISBN 038549999X.